Thursday, July 2, 2009

BEAUTY OF BLUE AND GREEN

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Rolls Royce Cars

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CELEBRITY CARS

Bipasha's Porsche Cayanne
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Hrithik and his Jaguar ...
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ANCIENT EGYPT

Ancient Egypt Government

Every visitor to the Louvre has seen the statue of the Egyptian government scribe, squatting on his haunches, almost completely nude, dressed with a pen behind the ear as reserve for the one he holds in his hand.

He keeps record of work done and goods paid, of prices and costs, of profits and loss; he counts the cattle as they move to the slaughter, or corn as it is measured out in sale; he draws up contracts and wills, and makes out his master's income-tax; verily there is nothing new under the sun.

He is sedulously attentive and mechanically industrious; he has just enough intelligence not to be dangerous.

His life is monotonous, but he consoles himself by writing essays on the hardships of the manual worker's existence, and the princely dignity of those whose food is paper and whose blood is ink.

With these scribes as a clerical bureaucracy the Pharaoh and the provincial nobles maintained law and order in the state government.



Ancient slabs show such Government clerks taking the census, and examining income-tax returns.

Through Nilometers that measured the rise of the river, the scribe-officials forecast the size of the harvest, and estimated the government future revenue; they allotted appropriations in advance to governmental departments, supervised industry and trade, and in some measure achieved, almost at the outset of history, a planned economy regulated by the state.

Civil and criminal legislation

Civil and criminal legislation were highly developed, and already in the Fifth Dynasty the law of private property and bequest was intricate and precise.

As in our own days, there was absolute equality before the law whenever the contesting parties had equal resources and influence.

Oldest legal document in Ancient Egypt Government

The oldest legal document in the world is a brief, in the British Museum. Presenting to the court a complex case in inheritance.

Judges required cases to be pled and answered, reargued and rebutted, not in oratory but in writing which compares favorably with our windy litigation.

Perjury was punished with death.

There were regular Government courts, rising from local judgment-seats in the nomes to supreme courts at Memphis,Thebes,Heliopolis.

Torture was used occasionally as a midwife to truth; beating with a rod was a frequent punishment, mutilation by cutting off nose or ears, hand or tongue, was sometimes resorted to, or exile to the mines.

Or death by strangling, empaling, beheading, or burning at the stake; the extreme penalty was to be embalmed alive, to be eaten slowly by an inescapable coating of corrosive natron.

Criminals of high rank were saved the shame of public execution by being permitted to kill themselves, as in samurai Japan.

Police

We find no signs of any system of police; even the standing army always small because of Egypt's protected isolation between deserts and seas was seldom used for internal discipline.



Law in Ancient Egypt Government Security of life and property, and the continuity of law and government, rested almost entirely on the prestige of the Pharaoh, maintained by the schools and the church. No other nation except China has ever dared to depend so largely upon psychological discipline.
It was a well-organized government, with a better record of duration than any other in history.

The Vizier in Ancient Egypt Government

At the head of the Government was the Vizier, who served at once as prime minister, chief justice, and head of the treasury; he was the court of last resort under the Pharaoh himself.

A tomb relief shows us the Vizier leaving his house early in the morning to hear the petitions of the poor, "to hear," as the inscription reads, "what the people say in their demands, and to make no distinction between small and great."

A remarkable papyrus roll, which comes down to us from the days of the Empire, purports to be the form of address (perhaps it is but a literary invention) with which the Pharaoh installed a new Vizier:

    "Look to the office of the Vizier; be watchful over all that is done therein. Behold, it is the established support of the whole land. . . .

    The Vizierate is not sweet; it is bitter. . . . Behold, it is not to show respect-of-persons to princes and councillors; it is not to make for himself slaves of any people. . . .

    Behold, when a petitioner comes from Upper or Lower Egypt ... see thou to it that every¬thing is done in accordance with law, that everything is done ac-cording to the custom thereof, (giving) to (every man) his right. ...

    It is an abomination of the god to show partiality. . . .

    Look upon him who is known to thee like him who is unknown to thee; and him who is near the King like him who is far from (his House). Behold, a prince who does this, he shall endure here in this place. . . .

    The dread of a prince is that he does justice. . . . (Behold the regulation) that is laid upon thee."




The Pharaoh in Ancient Egypt Government

The Pharaoh himself was the supreme court; any case might under certain circumstances be brought to him, if the plaintiff was careless of expense.

Ancient carvings show us the "Great House" from which he ruled, and in which the offices of the government were gathered; from this Great House, which the Egyptians called Pero and which the Jews translated Pharaoh, came the title of the emperor.

Here he carried on an arduous routine of executive work, sometimes with a schedule as rigorous as Chandragupta's, Louis XIV's or Napoleon's.

When he traveled the nobles met him at the feudal frontiers, escorted and entertained him, and gave him presents proportionate to their expectations; one lord, says a proud inscription, gave to Amenhotep II:
    "carriages of silver and gold, statues of ivory and ebony . . . jewels, weapons, and works of art, 680 shields, 140 bronze daggers, and many vases of precious metal.
    The Pharaoh reciprocated by taking one of the baron's sons to live with him at court a subtle way of exacting a hostage of fidelity.

The oldest of the courtiers constituted a Council of Elders called Saru, or The Great Ones, who served as an advisory cabinet to the king.

Such counsel was in a sense superfluous, for the Pharaoh, with the help of the priests, assumed divine descent, powers and wisdom; this alliance with the gods was the secret of his prestige.

Consequently he was greeted with forms of address always flattering, sometimes astonishing, as when, in The Story of Sinuhe, a good citizen hails him: "O long-living King, may the Golden One" (Hathor the goddess) "give life to thy nose."

As became so godlike a person, the Pharaoh was waited upon by a variety of aides, including generals, launderers, bleachers, guardians of the imperial wardrobe, and other men of high degree.

Twenty officials collaborated to take care of his toilet: barbers who were permitted only to shave him and cut his hair, hairdressers who adjusted the royal cowl and diadem to his head, manicurists who cut and polished his nails, perfumers who deodorized his body, blackened his eyelids with kohl, and reddened his cheeks and lips with rouge.

One tomb inscription describes its occupant as "Overseer of the Cosmetic Box, Overseer of the Cosmetic Pencil. Sandal-Bearer to the King, doing in the matter of the King's sandals to the satisfaction of his Law."

So pampered, he tended to degenerate, and sometimes brightened his boredom by manning the imperial barge with young women clad only in network of a large mesh.

The luxury of Amenhotep III prepared for the debacle of Ikhnaton.


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ANCIENT EGYPT MUMMIES

"Mummy" comes from the Persian word "mummiya", meaning tar, pitch or any black sticky substance.

Ancient Egypt mummies are the earliest examples of the science of embalming, perfected and practiced by ancient Egypt priests since the first dynasties. Ancient egyptians were keen observers of all natural processes. The dry climate and other geographical conditions in ancient Egypt provide an environment where a body can get mummified naturally by desiccation. Egyptians recreated this natural process by the use of natron, a salt compound in which they immersed the body for a period of fifty days.

Mummification was an intricate combination of ritual and science, and became a significant aspect of ancient Egypt funeral practices and religion, not only for the pharaoh and nobles, but for the general population. Of course, only the privileged social classes could afford the best and most elaborate funeral.

The preparation of ancient Egypt mummies involved great care and expense. The priests wore masks representing Anubis, the god of embalming. The internal organs of the deceased, except the heart, thought to be the seat of intelligence, and necessary for the weighing against the feather of Maat at the Hall of Truth, were removed, mummified and placed in containers known as canopic jars. Curiously, the brain was discarded. The brain tissue was removed through the nostrils using a special surgical instrument.

After the body had thoroughly dried down in natron to hair, skin and bones, it was filled back to shape with sawdust, resins and linens saturated with essential oils.
The final step is how we identify ancient Egypt mummies from the embalming procedures of other cultures. The entire body of the mummy was tightly wrapped in layers of linen, with careful attention to each finger and toe. During this process, amulets and jewelry were placed between the layers of linen, and their particular powers awakened by magic medicine and prayers. A scarab beetle amulet was placed over the heart. Finally, the mummy was ready to embark on its final journey across the Nile.

The University of Manchester in the UK has a Center for Biomedical Egyptology where they study ancient Egyptian mummy tissue, applying modern techniques such as endoscopy, radiology, histology and DNA research to determine what medicinal plants were used in Ancient Egypt. They also study what diseases affected the ancient Egyptians and how this knowledge can help in the cure and prevention of modern illnesses.

Not only did ancient Egyptians believe in an afterlife, but that it was possible to bring along your material goods, too. That's one reason why we know so much about this fascinating civilization. All sorts of personal belongings have been discovered in tombs, including ancient Egypt utensils, furniture and jewelry.

We can distinguish the social structures of ancient Egypt by how luxurious these tombs were once. Favorite domestic animals, cats for example, were mummified and buried with the owner. Ancient Egypt mummies of rich people were buried with a stack of small mummy figures called ushabti, servants meant to be awakened by a special prayer inscribed in them so they could perform manual labors for the deceased in the realm of Osiris.

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ANCIENT EGYPT MUMMIES

The ancient Egypt mummies have fascinated the modern world since Howard Carter uncovered the tomb of King Tut. When one takes the time to investigate the culture, beliefs and mythology of the ancient Egyptian world, it becomes quite apparent that the subject of death played a tremendous role in the everyday lives of Egyptian citizens.


Almost everywhere you turn; there is a reference to death and the afterlife in Egyptian cultures. Pyramids were reputedly built to guard the bodies of the dead; the Book of the Dead has become a Hollywood legend and an entire host of ancient Egyptian gods and goddesses each had a role the lives, deaths and afterlives of the Egyptian people. There is even a god dedicated solely to death. It is no great surprise that ancient Egypt mummies are just one part of a very complex culture dedicated to the subject of death.

The ancient Egyptian people took great care to insure that the bodies of their deceased would be well preserved for the afterlife. Simply placing a body inside a coffin and lowering into the ground was not sufficient for the ancient Egyptians, especially not for the royalty.

Egyptian Mummy Facts

The ancient Egyptian mummification process is quite lengthy; usually lasting seventy days and first begins by removing all the organs from within the body. The organs would be washed and dried, then placed inside containers known as canopic jars and eventually buried with the body. A salt mixture commonly found along the Nile River is most often used to aid in the drying process of both the body and the organs. The next step in the mummification process of ancient Egypt mummies involved wrapping the body using yards and yards of linen fabric. Some estimates indicate that the amount of yardage required for a single mummification amounted in the hundreds.

A number of funery rites and practices would be performed over ancient Egypt mummies, as well as the preparation of the tomb. In most cases, when a family was able to afford it, the body of a loved one would be placed in not one but several coffins. This was the situation when the tomb of King Tut was uncovered. The well preserved body of the 'Boy King' was found to be encased inside three coffins.
The ancient Egypt mummies have contributed more than a simple morbid fascination to our modern world. While it is quite certain the ancient Egyptians never intended the mummification ancient Egyptian mummies to have this side benefit; it cannot be denied that we have learned a great deal about this ancient culture through the well preserved bodies of ancient Egypt mummies.
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DAILY LIFE IN ANCIENT EGYPT

The daily life in ancient Egypt was actually much different than the vision that commonly comes to mind. Relics found in archeological digs as well as paintings and drawings on pyramid and tomb walls depict images of life in ancient Egypt that was, in some regards, not that much different than life in Egypt today.

Life in ancient Egypt was primarily centered toward a polytheistic religion, the pharaoh and the importance of family. In ancient Egypt family life began early. Men and women tended to marry quite young in ancient Egypt and everyday life reflected their commitment to the sanctity of the family unit. Divorce was known to have existed but does not appear to have been that prevalent or common. Marriages were generally polygamous; at least in the royal and noble circles, with the husband having several wives. In most cases there was usually a senior wife or chief wife; however it is apparent that husbands were quite fond of all their wives.Children were a very important component of life in Egypt and were considered to be a great blessing from the gods. Also in the noble and royal families, children were highly regarded. Paintings of King Akhenaten and his wife, Queen Nefertiti, indicate they had a very close and loving bond with their six daughters.

The role of women in ancient Egyptian society is often a surprise. It is usually assumed that women were relegated to the role of a second class citizen, when actually the opposite was true. Women were allowed to own property, testify in court and conduct business dealings. More than one woman even ruled the Egyptian land as pharaoh. While women were highly regarded and given rights that most of their contemporaries in other lands could only dream of, daily life in ancient Egypt for women also involved responsibilities for most of the duties of the home. It was the woman's responsibility to raise the children, see to the home and prepare the meals.

The daily life of people of ancient Egypt was very involved with the various gods and goddesses who ruled Egyptian mythology. It was quite acceptable to worship more than one deity and most towns and villages throughout Egypt did so, although a city would normally claim a patron god. Temples were built and scattered throughout Egypt, reflecting a religion that involved frequent rites, rituals and practices.

Peasant life in ancient Egypt was not always pleasant. Most peasants made their living off the land through agricultural means. Grain, particularly wheat, was a staple crop of life in ancient Egypt. As a result of few grazing lands and the expense of meat, most peasants subsisted off a diet of ground wheat foods, subsidized with meager vegetables. The Egyptians were one of the first people to introduce the use of the ox-drawn plow; however the work of plowing, planting and harvesting would have still been very difficult. Taxes were also imposed on the crops, which would have also made it difficult for most peasant families to move beyond their poor means.

Modern views on slave life in ancient Egypt are largely contradictory. Many scholars theorize that slaves in ancient Egypt actually performed more in the role of servant than actual slave; while other others have contended that those who were less fortunate in ancient Egyptian society were forced to work in humiliating and degrading positions. A long held theory indicates that the great pyramids of ancient Egypt were built upon slave labor, although this theory has been open to much conjecture.

Life in Egypt today is a reflective blend of a modern society who still appreciates a rich and cultured past. In many ways, not much has changed. The Egyptian people still have a very strong regard for family and children and feel very bonded to the land.
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The Porsche Museum

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Porsche 908/03 Spyder, 1970
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Porsche 356 SL Coupe, 1950
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LimKis works

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The 100 Years War - Art Prints

Welcome to the British Battles.com Gallery of Military and Naval Art.

We have gathered in our Gallery the best prints of famous and dramatic battle pictures so that you can browse through them at leisure and in one place.

When you find a picture that you may wish to buy, click on it to obtain the details.

We very much hope you will enjoy the Gallery.


King Henry V prays with his army before the Battle of Agincourt.



Henry V comes to the rescue of his fallen brother the
Duke of Gloucester at the height of the Battle of Agincourt.


The Battle of Agincourt: French prisoners


A medieval illustration of the Battle of Agincourt: the opposing Royal Standards
are displayed: England on the right; France on the left. The English Royal Standards
incorporates the Lilies of France to show the claim of the Kings of England to the French throne.



The battlefield of Crecy showing the windmill at which King Edward III positioned himself and the English reserve

French Illustration of the Battle of Crecy
A French illustration of the Battle of Crecy


Froissart’s magnificent representation of the Battle of Creçy: more imaginative than accurate



The Battle of Poitiers
The Battle of Poitiers

The Battle of Sluys
The Battle of Sluys


Sluys harbour in 1750


King Henry V at the Battle of Agincourt
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The Battle of Charasiab

War: Second Afghan War.

Date: 6th October 1879

Place: South of Kabul in Afghanistan.

Combatants: British and Indians against Afghan tribesmen.

Generals: Major General Frederick Roberts VC against Nek Mohammed Khan, uncle of the Ameer and Governor of Kabul


23rd Punjab Infantry




Uniforms, arms and equipment:
The British and Indian forces were made up predominantly of native Indian regiments from the three presidency armies: the Bengal, Bombay and Madras armies with smaller regional forces such as the Hyderabad contingent, and the newest, the powerful Punjab Frontier Force. Indian regiments were brigaded with British regiments for deployment in the field.

The Mutiny of 1857 brought great change to the Indian Army. Prior to the Mutiny the old regiments of the presidencies were recruited from the higher caste Brahmin Hindus and Muslims of the provinces of Central and Eastern India, principally Oudh. 60 of the 90 infantry regiments of the Bengal Army mutinied in 1857 and many more were disbanded leaving few to survive in their pre-1857 form. A similar proportion of Bengal Cavalry regiments disappeared.

The British Army overcame the mutineers with the assistance of the few loyal regiments of the Bengal Army and the regiments of the Bombay and Madras Presidencies, which on the whole did not mutiny. But principally the British turned to the Gurkhas, Sikhs, Muslims of the Punjab and Baluchistan and the Pathans of the North West Frontier for the new regiments with which Delhi was recaptured and the Mutiny suppressed.

After the Mutiny the British developed the concept of the “Martial Races” of India. Certain Indian races were more suitable to serve as soldiers, went the argument, and those were coincidentally the races that had saved India for Britain. The Indian regiments that invaded Afghanistan in 1878, although mostly from the Bengal Army, were predominantly recruited from the “martial” races: Jats, Sikhs, Muslim and Hindu Punjabis, Pathans, Baluchis and Gurkhas.

Prior to the Mutiny each army had a full quota of field and horse artillery batteries. The only Indian artillery units allowed to exist after the Mutiny were the mountain batteries. All the horse, field and siege batteries were from 1859 found by the British Royal Artillery.

In 1878 the regiments were beginning to adopt “khaki” for field operations. The technique for dying uniforms varied widely producing a range of shades of khaki, from bottle green to a light brown drab.

As regulation uniforms were unsatisfactory for field conditions in Afghanistan, the officers in most regiments improvised more serviceable forms of clothing.



12th Bengal Cavalry

Every Indian regiment was commanded by British officers, in a proportion of some 7 officers to 650 soldiers in the infantry. This was an insufficient number for units in which all tactical decisions of significance were taken by the British and was particularly inadequate for less experienced units.


British encampment

The British infantry carried the single shot, breech loading, .45 Martini-Henry rifle. The Indian regiments still used the Snider; also a breech loading single shot rifle, but of older pattern and a conversion of the obsolete muzzle loading Enfield weapon

The cavalry were armed with sword, lance and carbines, Martini-Henry for the British; Sniders for the Indian.


An elephant battery advances through the mountains

The British artillery, using a variety of guns, many smooth bored muzzle loaders, was not as effective as it could have been if the authorities had equipped it with the breech loading steel guns being produced for European armies. Artillery support was frequently ineffective and on occasions the Afghan artillery proved to be better equipped than the British.

The army in India possessed no higher formations above the regiment in times of peace other than the staffs of static garrisons. There was no operational training for staff officers. On the outbreak of war brigade and divisional staffs had to be formed and learn by experience.

The British Army had in 1870 replaced long service with short service for its soldiers. The system was not yet universally applied so that some regiments in Afghanistan were short service and others still manned by long service soldiers. The Indian regiments were all manned by long service soldiers. The universal view seems to have been that the short service regiments were weaker both in fighting power and disease resistance than the long service.


Afghanistan showing all the battle sites of the Second Afghan War:
Ali Masjid, Peiwar Kotal, Charasiab and Kabul in the North East:
Ahmed Khel in the centre and Maiwand and Kandahar in the South

Winner: The British and Indians.

British and Indian Regiments:
British Regiments:
9th Lancers, now 9th/12th the Royal Lancers *
2 batteries RHA
2 mountain batteries
67th Foot, later the Hampshire Regiment and now the Princess of Wales’s Royal Regiment. *
72nd Highlanders, later the Seaforth Highlanders and now the Highlanders. *
92nd Highlanders, later the Gordon Highlanders and now the Highlanders. *

Indian Regiments:
12th Bengal Cavalry *
14th Bengal Cavalry (Murray’s Jat Lancers)*
5th Punjab Cavalry (25th Cavalry (FF) *
23rd Bengal Native Infantry (Pioneers) *
28th Bengal Native Infantry (Punjabis) *
5th Gurkhas *
5th Punjab Infantry, Punjab Frontier Force (Vaughan’s Rifles)*
*these regiments have Charasiah as a battle honour.

Order of battle of the Kabul Field Force:
Cavalry Brigade: commanded by Brigadier-General Massey.
9th Lancers, now 9th/12th the Royal Lancers
12th Bengal Cavalry
14th Bengal Cavalry (Murray’s Jat Lancers)
5th Punjab Cavalry (25th Cavalry (FF)


14th Bengal Cavalry (Murray's Jats)

Royal Artillery: commanded by Brigadier-General Gordon.
2 batteries RHA
2 mountain batteries

First Infantry Brigade: commanded by Brigadier-General Macpherson VC.
67th Foot
92nd Highlanders
28th Bengal Native Infantry (Punjabis)



Second Infantry Brigade: commanded by Brigadier-General Baker.
72nd Highlanders
3rd Sikh Infantry (53rd Sikhs)
23rd Bengal Native Infantry (Pioneers)
29th Bengal Native Infantry (wing).
5th Gurkhas
5th Punjab Infantry, Punjab Frontier Force.

Third Infantry Brigade: commanded by Brigadier-General Tytler VC.
85th Foot
11th Bengal Native Infantry (Rajputs)
13th Bengal Native Infantry (Rajputs)
20th Bengal Native Infantry (Punjabis)

Fourth Infantry Brigade: commanded by Brigadier-General Gordon.
2nd/8th Foot, King’s Own Regiment, now the King’s Own Royal Border Regiment.
7th Bengal Native Infantry (Rajputs)
21st Bengal Native Infantry (Punjabis)
29th Bengal Native Infantry (Punjabis) (wing)
The Third and Fourth Brigades garrisoned the lines of communication. This was no easy task due to the frequent raids by the mountain tribes, with many of the troops so employed seeing as much action, if not more, than the troops with the main force.


The Battle of Charasiab (Charasiah)

Account:
On 3rd September 1879 Afghan troops from the Herati regiments rioted in Kabul, demanding their arrears of pay. The rioters went on to the Bala Hissar fortress where they stormed the residency occupied by the British Military Mission under Sir Louis Cavignari and a small escort of Guides Cavalry. After a bitter fight the Herati troops killed Cavignari and his British and Indian party, thereby rekindling the Second Afghan War.

The first phase of the war ended four months earlier with the signing of the Treaty of Gandamak in May 1879, the principle provision of which required the Afghan Ameer, Yakoub Khan, to accept Cavignari’s mission in Kabul.


A Bengal Native Infantry (Punjabi) Regiment manned by Sikhs

As the news of the deaths of Cavignari’s party reached India British and Indian regiments gathered in the border stations for the resumption of hostilities.

While in the first phase the British contented themselves with a limited incursion into Afghanistan to bring the Ameer to negotiations, the death of Cavignari resolve the government in Calcutta for a full invasion of the country, the occupation of Kabul and punitive action against the killers of Cavignari’s party.

This time the advance was to be by the Kurrum Valley alone, the Khyber route being considered too difficult, with a strong invasion in the South of Afghanistan to take Kandahar, the Southern Afghan capital. Once Kabul was taken the Khyber Pass route would be opened up to establish supply lines with India.


Transporting supplies through Afghanistan

The command of the northern attack on Kabul was given to Major General Sir Frederick Roberts, the commander of the Kurrum Valley Field Force in the first phase and the general considered to have performed best.

Roberts reached Ali Khel near the head of the Kurrum Pass on 6th September 1879 to find the three brigades of the Kabul Field Force largely assembled and ready to cross the Shutagaran Pass into Central Afghan. Many of the mountain tribes were persuaded to desist from attacking the British supply columns, a move made easier by the Ramadan festival inhibiting tribal hostilities.

Yakoub Khan, finding that the murder of Cavignari made his position as Ameer untenable, left Kabul and joined Roberts, enabling the British to claim that the invasion was to support the Ameer’s rule.


Lieutenant Hart, Royal Engineers, winning the Victoria Cross by
driving Afghan tribesmen away from a wounded Bengal Cavalry sowar

On 3rd October 1879 the Kabul Field Force began the final 36 mile march to Kabul.
As in the first phase of the war the British and Indian force was severely hampered by shortage of transport animals, camels and oxen. Brigade Macpherson remained at the town of Safed Sang with a reserve of ammunition and stores while Roberts and the main body continued to Kabul.

On the evening of 5th October 1879 Roberts reached Charasiab village near the River Logar and encamped. To the north of the camp by the river the route to Kabul lay through the Sang i Nawishta defile. Brigadier MacGregor urged that a hill overlooking the defile be immediately occupied, but this was not done. It was Roberts’ intention to remain in Charasiab while the transport animals returned to Safed Sang and brought up the supplies left there with the remaining troops.

As evening drew in Afghans could be seen gathering in the hills flanking the Sang i Nawishta.

On the morning of 6th October 1879 a force comprising 23rd Bengal Native Infantry and 92nd Highlanders with cavalry and 2 guns advanced to the Sang i Nawishta with the task of making sure the route along the Logar River was passable. But the Afghan force was now moving forward and it could be seen that this was not a mass of tribesmen but regular Afghan troops equipped with artillery, around 8,000 in number. The Afghans took position occupying three miles of the crescent of hills.


Looking for Afghans

To further complicate Roberts’ position Afghan tribesmen were gathering in his rear and cutting his links with Macpherson’s force. Roberts resolved on immediate attack on the Afghan army blocking his road to Kabul.

Brigadier Baker advanced with the force already deployed; 72nd Highlanders, troops of 5th Gurkhas and 5th Punjab Infantry, cavalry and 5 guns.

Baker’s force divided in two; Major White leading a contingent from the 92nd and 23rd Pioneers into the defile, while Baker took the remaining companies to attack the Afghan right.


5th Punjab Cavalry


White stormed the hill overlooking the defile only to find himself threatened by overwhelming numbers of Afghans. In spite of the threat White detached two companies of highlanders to assist Baker’s attack.

Baker’s troops stormed the hills forming the first line on the Afghan right, driving the Afghans back to the second line of hills. The 72nd, 5th Gurkhas and remaining companies of the 23rd Pioneers renewed the attack on the second line. This attack was suddenly supported by the two companies of 92nd Highlanders, sent with great perspicacity by White to launch an assault in support of Baker on the left flank of the Afghans.

The Afghan centre and right, under attack by Baker and in flank by the 92nd, crumbled and fled, taking the troops facing White with them, pressed as they were by White’s advance up the defile. White’s cavalry captured 6 guns.

The Afghan War medal issued to a trooper in the 10th Hussars with the clasp Ali Masjid. With thanks to Historik Orders of Greenwich, Connecticut, USA (right)

The Kabul and Kandahar Star, issued to those regiments that fought at Kabul, took part in General Roberts’ march to Kandahar and in the battle at Kandahar. With thanks to Historik Orders of Greenwich, Conn. USA. (left)

Casualties: British and Indian casualties were 78. Afghan casualties were around 500.


92nd (Gordon) Highlanders in full dress

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Monday, June 29, 2009

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Sunday, June 28, 2009

Andrea Massari works

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Malik Imran Awan

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